For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges.

1 Corinthians 5:12-13

In chapter 6, Paul continues addressing problems that were not being dealt with and judged by the church. Instead they were taking their cases against one another to the worldâ€s court to be judged by them. They trusted the authority and judgment of unbelievers over believers.

Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints? Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life? So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? I say this to your shame. Is it so, that there is not among you one wise man who will be able to decide between his brethren, but brother goes to law with brother, and that before unbelievers?

Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? On the contrary, you yourselves wrong and defraud. You do this even to your brethren.

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

v. 1-11 (NASB)

Paul points out the fruit of the unrighteous (those who do not believe in the Lord Jesus) and reminds the church that they have been sanctified in Christ. Heâ€s exhorting them to lay aside their old unrighteous ways and put on their new self, created to be like God in true righteousness and holiness (Ephesians 4:24).

He continues:

All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.  Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. Now God has not only raised the Lord, but will also raise us up through His power.

v. 12-14 (NASB)

Paul said that all things were lawful for him because he was not under the law. However, he knew the deception and power of sin and would not allow himself to be a slave to it, as he explained in Romans 6:11-14, “In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master, because you are not under the law, but under grace” (NIV).

Paul closes exhorting the Corinthians not to offer their bodies to sin, but to Christ as a living sacrifice to God.

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “THE TWO SHALL BECOME ONE FLESH.” But the one who joins himself to the Lord is one spirit with Him. Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.

v. 15-20 (NASB)

The Greek word translated above as “immorality” is “porneia,” which means fornication. We are instructed to flee from sexual sin, because it is not something that we can stand up against and resist. Ask any brother or sister who has fallen into sexual sin and they will tell you they never intended to give into the temptation. The amplified Bible says to flee from impurity in thought, word, or deed. They fell into it because they didnâ€t flee from it. They didn’t flee when the lustful thoughts began (thought). They didn’t flee when the flirting began (word). And they didn’t flee from the act (deed), because by that time the temptation was so strong they didn’t want to flee.

God always provide a way out to flee from temptation (1 Corinthians 10:13). In sexual sin, He gives us plenty of warnings and chances to flee from it, because He knows how damaging it is to us. Of course, when we do fall and turn to God for help, He can lift us out of any sin and heal and restore us back to holiness.

“but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

James 1:14-15 (NIV)

Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.

Psalm 37:24 (KJV)

 

Heavenly Father,

Praise You that with every temptation You always provide a way out. Help us to take Your way out and flee from sexual immorality in thought, word, and deed. Help us to lay aside deeds of unrighteousness and put on our new selves, created to be like You in righteousness and holiness. We praise You in Jesus†name. Amen.

*This series will continue next week as we study 1 Corinthians 7. Have a blessed week walking with the Lord, taking His way out of temptation.

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