For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges.

1 Corinthians 5:12-13

In chapter 6, Paul continues addressing problems that were not being dealt with and judged by the church. Instead they were taking their cases against one another to the worldâ€s court to be judged by them. They trusted the authority and judgment of unbelievers over believers.

Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints? Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life? So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? I say this to your shame. Is it so, that there is not among you one wise man who will be able to decide between his brethren, but brother goes to law with brother, and that before unbelievers?

Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? On the contrary, you yourselves wrong and defraud. You do this even to your brethren.

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

v. 1-11 (NASB)

Paul points out the fruit of the unrighteous (those who do not believe in the Lord Jesus) and reminds the church that they have been sanctified in Christ. Heâ€s exhorting them to lay aside their old unrighteous ways and put on their new self, created to be like God in true righteousness and holiness (Ephesians 4:24).

He continues:

All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.  Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. Now God has not only raised the Lord, but will also raise us up through His power.

v. 12-14 (NASB)

Paul said that all things were lawful for him because he was not under the law. However, he knew the deception and power of sin and would not allow himself to be a slave to it, as he explained in Romans 6:11-14, “In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master, because you are not under the law, but under grace” (NIV).

Paul closes exhorting the Corinthians not to offer their bodies to sin, but to Christ as a living sacrifice to God.

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “THE TWO SHALL BECOME ONE FLESH.” But the one who joins himself to the Lord is one spirit with Him. Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.

v. 15-20 (NASB)

The Greek word translated above as “immorality” is “porneia,” which means fornication. We are instructed to flee from sexual sin, because it is not something that we can stand up against and resist. Ask any brother or sister who has fallen into sexual sin and they will tell you they never intended to give into the temptation. The amplified Bible says to flee from impurity in thought, word, or deed. They fell into it because they didnâ€t flee from it. They didn’t flee when the lustful thoughts began (thought). They didn’t flee when the flirting began (word). And they didn’t flee from the act (deed), because by that time the temptation was so strong they didn’t want to flee.

God always provide a way out to flee from temptation (1 Corinthians 10:13). In sexual sin, He gives us plenty of warnings and chances to flee from it, because He knows how damaging it is to us. Of course, when we do fall and turn to God for help, He can lift us out of any sin and heal and restore us back to holiness.

“but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

James 1:14-15 (NIV)

Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.

Psalm 37:24 (KJV)

 

Heavenly Father,

Praise You that with every temptation You always provide a way out. Help us to take Your way out and flee from sexual immorality in thought, word, and deed. Help us to lay aside deeds of unrighteousness and put on our new selves, created to be like You in righteousness and holiness. We praise You in Jesus†name. Amen.

*This series will continue next week as we study 1 Corinthians 7. Have a blessed week walking with the Lord, taking His way out of temptation.

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It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his fatherâ€s wife. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.

For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present. In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus, I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus.

 v. 1-5 (NASB)

Last week, in 1 Corinthians 4, we read how Paul instructed the Corinthians not to judge: “I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes” (1 Corinthians 4:3-5, NASB).  In chapter five, Paul tells them he has judged the man who committed incest and he instructs them to do the same.  We know that Godâ€s Word does not contradict itself, so the judging mentioned in these chapters has to be two different types—unrighteous and righteous.

In the last chapter, after Paul told them to judge nothing, he explained that the Lord will bring to light what is hidden in darkness and will expose the motives of the heart. I believe unrighteous judging is when we judge what we canâ€t see. Unrighteous judging is when we judge peopleâ€s hearts and are critical and condemning. Jesus said, “Why do you look at the speck of sawdust in your brotherâ€s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,†when all the time there is a plank in your own eye? hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brotherâ€s eye” (Matthew 7:3-5, NIV).

Righteous judging, as Paul explains in chapter five,  is when we are clearly led by God with the purpose of leading someone out of darkness and into the light. Leading them out of sin and into freedom.

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.

Galatians 6:1 (NIV)

Paul explains in the rest of chapter five why they were to judge the sexually immoral man.

Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES.

v. 6-13 (NASB)

Leaven and unleaven figuratively mean “corrupted” and “uncorrupted.” Paul was warning them that if they allow and are proud of sin in the church, it will spread to and corrupt the entire church. A little leaven (corruption) leavens (corrupts) the whole lump of dough. Paul said to “clean out the old leaven so that you may be a new lump, just as you are in fact unleavened.”  We are uncorrupted in Christ. We are a new creation. The old things passed away, and new things have come (2 Cor. 5:17). We must stand guard and not allow the old things (sin) back in.

Jesus gave us clear instruction how to deal with sin in the body of Christ:

“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. “But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. “If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. “Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. “For where two or three have gathered together in My name, I am there in their midst.”

Matthew 18:15-20 (NASB)

Jesus has given us authority to bind (declare to be prohibited and unlawful) sin and loose (break, destroy, annul) its power from spreading and contaminating the body of Christ.

Keep reminding Godâ€s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. Avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. Nevertheless, Godâ€s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.

2 Timothy 2:14-19 (NIV)

In church discipline, once we have followed the steps Jesus†instructed us to take, when the man or woman repents, Paul instructs us to forgive and reaffirm our love for them.

Sufficient for such a one is this punishment which was inflicted by the majority, so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow. Wherefore I urge you to reaffirm your love for him. For to this end also I wrote, so that I might put you to the test, whether you are obedient in all things. But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ, so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes.

2 Corinthians 2:6-11 (NASB)

Righteous judging will always be for the good of the one who is being judged, and good for the body of Christ as a whole.

Heavenly Father,

We praise You that You are our righteous Judge. Everything Youâ€ve given us and instructed us to do and not to do is for our own good. Help us not to unrighteously judge ourselves and others. Remove the strongholds of sin in our lives. Remove the planks from our eyes so we can see clearly to help and lead others out of sin. Help us to use the authority Jesus†has given us and bind-prohibit sin, and loose-destroy itâ€s power from corrupting us. In Jesus†name we pray, Amen.

*This series will continue next week as we study 1 Corinthians 6.  Have a blessed week with the Lord keeping your hearts guarded against sin!

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