Paul further explains:

Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also. For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. Whether then it was I or they, so we preach and so you believed.

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied.

v. 1-19 (NASB)

Without Christâ€s resurrection, we would still be dead in our sins. We abide in and preach Christ because we have been raised with Him and set free from our sins in this life and for all eternity. In that knowledge we have hope.

Paul explains the reason for and the order of resurrection to fulfill Godâ€s ultimate plan, as he says below: “so that God may be all in all.”

But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christâ€s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death. For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? Why are we also in danger every hour? I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE. Do not be deceived: “Bad company corrupts good morals.” Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

v. 20-34 (NASB)

Without Christâ€s resurrection, we would have no hope or purpose in life. It wouldnâ€t matter what we believed in or did with our life if there were no consequences after life. Many people live with the mindset “Let us eat and drink, for tomorrow we die” without any care for what happens after they die. Paulâ€s reminding the Corinthians and us to be eternally and spiritually minded, and to set our minds on Christ and His righteousness.

Paul closes the chapter, explaining what Christ has done for us by comparing our sinful body to our resurrected body.

But someone will say, “How are the dead raised? And with what kind of body do they come?” You fool! That which you sow does not come to life unless it dies; and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. But God gives it a body just as He wished, and to each of the seeds a body of its own. All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven. As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. Just as we have borne the image of the earthy, we will also bear the image of the heavenly.

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. “O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.

v. 35-58 (NASB)

 

Heavenly Father,

We praise You for setting us free from our sins. We were perishable, but through Christ we are imperishable. We were in dishonor, but through Christ we are in glory. We were in weakness, but through Christ we are in power. We live in this world, but we do not belong to this world. We belong to You, Lord.  We will spend eternity with You because of Christ. You are our eternal hope.

In Jesus’ precious name we praise You, Amen!

*This series will continue next week as we study 1 Corinthians 16.

Paul starts Romans 10 off by expressing:

“Brethren, my heartâ€s desire and my prayer to God for them is for their salvation.^ For I testify about them that they have a zeal for God, but not in accordance with knowledge. ^ For not knowing about Godâ€s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes.”

v. 1-4 (NASB)

They had a zeal for God, but because they lacked knowledge of Him they sought to establish their own righteousness through man made ideas and rules.

‘These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God.â€

Matthew 15:8-9 (NLT)

Paul explains in the next verses of Romans 10 the only way to know God and be righteous before Him:

“The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.^ For the Scripture says, “Whoever believes in Him will not be disappointed.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for “Whoever will call on the name of the Lord will be saved.”

v. 8-13 (NASB)

Believing Jesus is the only way to know God, be righteous, and live eternally with Him. As the familiar saying goes, “Know Jesus, Know God; No Jesus, No God.”  In the verse above, “The word is near you, in your mouth and in your heart,” is referring to Jesus. Jesus is the Word (Godâ€s testimony) as John1:1-14 explains:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husbandâ€s will, but born of God.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 1:1-14 (NIV)

Psalm 119:105 says, “Thy word is a lamp unto my feet, and a light unto my path” (KJV). Jesus is the lamp that lights up the path to God. He is the revelation of God (the Word of God). He is Godâ€s testimony of who He is and what His will is.

Jesus said,

“If I testify about myself, my testimony is not true. There is another who testifies in my favor, and I know that his testimony about me is true.

You have sent to John and he has testified to the truth. Not that I accept human testimony; but I mention it that you may be saved. John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, nor does his word dwell in you, for you do not believe the one he sent. You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.”

John 5:31-40 (NIV)

Scripture canâ€t save us. But Scripture testifies to the One who can save us. The Bible says, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16, KJV). God spoke through those He sent to write the Scriptures to testify about Jesus before He sent Him. Though Israel diligently studied the Scriptures, they all did not receive the testimony of Jesus. They denied the gift of eternal life that they so diligently sought to receive.

Paul explains,

How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring good news of good things!”

However, they did not all heed the good news; for Isaiah says, “Lord, who has believed our report?”^ So faith comes from hearing, and hearing by the word of Christ.

But I say, surely they have never heard, have they? Indeed they have;

“Their voice has gone out into all the earth,
And their words to the ends of the world.”

But I say, surely Israel did not know, did they? First Moses says,

“I will make you jealous by that which is not a nation,
By a nation without understanding will I anger you.”

And Isaiah is very bold and says, “I was found by those who did not seek Me,
I became manifest to those who did not ask for Me.”

But as for Israel He says, “All the day long I have stretched out My hands to a disobedient and obstinate people.”

Romans 10:14-21 (NASB)

People canâ€t believe if they havenâ€t heard the truth about Jesus. They canâ€t hear unless God has sent someone to tell them the truth. And even then, as Paul explained about Israel, though they hear they may not believe. When we are sent to share the truth about Jesus, we pray God shines His light and opens their heart to receive the truth, but we must not lose heart and give up if  they do not believe.

Heavenly Father,

We praise You for giving us knowledge of You and Your will through Your Son, Jesus Christ. We receive His testimony, which is Your Testimony. We receive all that You have given us through Him. Send us out to share His testimony with the world. Help us not lose heart when people do not receive Jesus’ testimony. Give us strength to press on and continue fearlessly sharing Your truth, and allow Your light shine to brightly in us. In Jesus†name, we pray. Amen!

Therefore, since through Godâ€s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyoneâ€s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus†sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of Godâ€s glory displayed in the face of Christ.

2 Corinthians 4:1-4 (NIV)

How did God speak to you through Romans 10? Is there anything He revealed that you would like to share with others? 

*This series will continue next Monday as we study Romans 11. Have a blessed week sharing God’s testimony in Jesus wherever He sends you!